This rejection letter, especially the subtle inclusion of the letter's advice into the body of Briony's novel, leads the reader to seriously question the "truth" of the narrative. In Richard Robinson's article "The Modernism of Ian McEwan's Atonement" he addresses this issue:
"At the same time, however, we momentarily toy with the idea that that story has no foundational reality in Briony’s life, but actually originates in Connolly’s suggestions, including the changing of the vase (from Ming to Meissen [18]) and the piazza (from Navona to Barberini [24]). Thinking at this stage that Briony made it all up is, traditionally, an unhelpful fallback—though it will be rather useful in the long term. At the least a reminder, a proleptic warning about the novel’s formal status, is triggered here; we should not surrender too readily to the enchantments of realism. Aporetic questions will always haunt such moments. Was the “real” vase the un-lifelike Ming? Was there a vase? If not, was there a fountain? The furniture of realism can be changed or removed at a stroke." (http://muse.jhu.edu/journals/modern_fiction_studies/v056/56.3.robinson.html)These changes definitely cause the reader to question the reality of Briony's narrative, especially in light of her highly imaginative nature as well as her need for secrets.
Robinson, Richard. "The Modernism of Ian McEwan's Atonement." Project Muse. 2010. Web. 3 Dec. 2011. <http://muse.jhu.edu/journals/modern_fiction_studies/v056/56.3.robinson.html>.
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